The Old Testament As I began to speak, the Holy Spirit fell on them just as on us at the beginning. The Pentecostals are right to stress the experience of being baptized in the Spirit. Whatever view one eventually embraces it should be held with humility. This is why Paul can say to the Corinthians, "We were all baptized by one Spirit so as to form one body" (1 Corinthians 12:13). As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. / Why Steve Wonder Is . What is the difference between "receiving the Holy Spirit" (Acts 8:14-20; 19:1-7) and "being filled with the Holy Spirit" (Acts 9:17; 4:31)? It seems obvious that He breathed out on them.. They were the those that were "filled" with the Holy Spirit (verse 4), but they already had "received" the Holy Spirit, because Jesus Christ breathed on them (they "received" it). So, also, is the pronoun "you" found in Acts have another meeting and this meeting is for the purpose of the "Holy ], With that said, these disciples already had the Holy Spirit, because John 20 tells us that Jesus Christ breathed on them and they "received" the Holy Spirit. The apostles returned to Jerusalem to wait for the Holy Spirit to come. In the verse immediately preceding, Jesus told His disciples that He was sending them out. The words, Receive the Holy Spirit need not be understood to mean receive the Holy Spirit right now. It begins in Acts 1:5 where Jesus says to his disciples, John baptized with water, but before many days you shall be baptized with the Holy Spirit. Then in verse 8, he says, You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses. The fulfillment of these two promises came on the day of Pentecost. , which is related to the Hebrew word for, The words, Receive the Holy Spirit need not be understood to mean receive the Holy Spirit, . . And in those days Peter stood up in the midst of the disciples, and The NASB correctly says in verse 17 that God gave the Holy Spirit after they believed. He could ask it, I think, because receiving the Holy Spirit is a real experience. It is argued by some that what the expression means is that Jesus breathed out, like with a great sigh, and then promised them the Holy Spirit. So, the "they," and the "them," has reference to the Jesus also said that these disciples of His did not belong to this present world system. As God breathed into Adam and gave Him physical life, God the Son breathed into His disciples and gave them spiritual life. one place," Acts 2:1. If you want to understand the New Testament you need the same experience that all its writers had. In summary, we can say that this is a difficult passage. If they had received temporary enablement at th. selection of one in the place of Judas. Man's life was no evolution of the life in other . disciples, this would mean that there were ten (10) days after he and you shall be my witnesses. This is an experience of boldness and confidence and victory over sin. The problem with holding this position is that Pentecost occurred some fifty days after this event. conservative Christian faith, which includes a firm belief in the inerrancy For in receiving the Holy Spirit, they and we also receive the indwelling of the . apostles doctrine," Acts 2:42. There is also the view that this was merely prophetic of what these disciples would receive. In this Scripture, Jesus spoke to his disciples about his coming arrest, death and resurrection. Indeed, there is no indication that the disciples received the Holy Spirit at that moment. And the believers from among the circumcised who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles. In the context of this entire spectacle, when one reverts back to John 20, Jesus Christ appears to the disciples ("where the disciples were assembled") which must have been rather stunningly-thrilling, as well as shocking to some degree; Christ went on to show them (the disciples) "his hands and his side" (verse 20) and this made the disciples "glad, when they saw the Lord.". When a pronoun is used we must take a look at the This is not the Holy Spirit baptizing all believers into the body of Christ, which you have in 1 Corinthians 12, but it saysJohn says, "I baptize you in water, he shall baptize you with the Holy Ghost, or in the Holy Ghost.". Consequently the statement about receiving the Holy Spirit would also be a prophecy of the events on the Day of Pentecost. Hi Anson, the purpose of the site is to substantiate your answers with supporting information, such as from scripture. In sacramental churches the gift of the Holy Spirit is virtually equated with the event of water baptism. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Acts records at least nine other conversion stories, but never again mentions a two-step sequence with tongues (Acts 8:36; 9:1719; 13:12, 48; 14:1; 16:14; 17:4, 34). When Jesus, God the Son, breathed on his disciples, he didn't say, "Comprehend the Holy Spirit.". Luke-Acts I am aware that in 1 Corinthians 12:13 Paul says that baptism in the Spirit is an act of God by which we become a part of the body of Christ at conversion, so that in his terminology all genuine converts have been baptized in the Spirit. The New Testament Answer The apostle Paul clearly taught that we receive the Holy Spirit the moment we receive Jesus Christ as our Savior. First Corinthians 12:13 declares, "For we were all baptized by one Spirit into one bodywhether Jews or Greeks, slave or freeand we were all given the one Spirit to drink." Was the gift of the Holy Spirit promised only for the first-century Church, according to Acts 2:38-39? For them the Holy Spirit was a fact of experience. t receive the Holy Spirit until the Holy Spirit came upon them in the beginning of Acts. of the men speaking, this is what they said, "Now when they heard this This would have been a foretaste to the disciples as to what would occur in their lives in a short period of time. Thus, their reception of the Spirit of God at that particular time was due to their lack of asking for Him. Remember that Jesus had said in the upper room, the Spirit of truth. General Epistles Is the sign in Isaiah 66:19 the Holy Spirit? Interpreting non-statistically significant results: Do we have "no evidence" or "insufficient evidence" to reject the null? What did this apostle do after the resurrection ascension and Pentecost? As a convinced Calvinist, I believe with all my heart that the grace of God precedes and enables saving faith. The Holy Spirit has an intellect and will and with those characteristics freely knows and loves as God. Only the apostles The first devotion that we find in the Church is the devotion to the Queen of Apostles, as portrayed in the Cenacle. It wasn't until a couple of weeks after His death that they recieved the another Helper, Spirit of Truth aka the Holy Spirit. In Christian tradition, this event represents fulfillment of the promise that Christ will baptize his followers with the Holy Spirit. It is inevitable that when the object of your hearts worship changes, your obedience changes. Although they had already received the gift of the Holy Spirit, they now receive Him again for a greater purpose. Paul says in 1 Corinthians 12:30 that not all speak in tongues and the words he uses are for general tongues speaking, not merely for a special gift of tongues used in church. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. This recurring kind of . In Acts, the Holy Spirit is not a silent influence but an experienced power. They did not gain permanent indwelling then. He Breathed on Them and Said, Receive the Holy Spirit(John 20:22), I always thought the Holy Spirit was given to the disciples in, 20 when Jesus breathed on them in v. 22 and said. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you (John 16:7). This episode provides a pattern for all believers. Tongues is not mentioned, but since the language is the same as at Corneliuss house (fallen Acts 8:16; fell Acts 10:44), its likely the Samaritans spoke in tongues, too. I always connected Acts 2 with 1 Cor 12:13 and the baptism of believers into the body of Christ, signifying the establishment of the church. refers to the apostles. Historical Books You can copy the order of your preferred Bible translations from the Bibles Tab to the Version Picker (this popup) or vice versa. Prophets Verse Concepts. In the movie, Coming to America, Eddie Murphy plays a prince from a fictitious African country. days from the Feast of the Unleavened Bread to the Day of Pentecost, ( . With this in-mind, when Peter stands up in Acts 1:15 and mentions that there were about one-hundred and twenty (in parenthesis, mind you; this is like an add-on to inform how many people were around [not all of them were 'discples', particularly when you read what transpired in John 20 as noted: Peter also says in the very next verse {16} "men and brethren": one infers from this that he's referring to "men" as the one-hundred and twenty that had gathered, and "brethren" would be his fellow "disciples": the same ones that Jesus "breathed on" in John 20, etc. I also found another article, by Cornelis Bennema (see here), in which the author actually takes the view that John 20:22 is proleptic. By proceeding, you consent to our cookie usage. by Carl A. Allen, New blog post from our CEO Prashanth: Community is the future of AI, Improving the copy in the close modal and post notices - 2023 edition. Starting with his last commentyes, Acts 2 does tell of the baptism of the Holy Spirit (1 Cor 12:13). The apostle John summarizes the situation well when he says, 'Jews do not associate with Samaritans' (John 4:9). We assume that they did receive the Spirit at that time. The article says that George Ladd held that view. And when Paul had laid his hands upon them the Holy Spirit came on them; and they spoke with tongues and prophesied. There is one other instance in chapter 8 where the apostles go to Samaria and lay their hands on some believers so that they can receive the Holy Spirit. It says, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins." then after that it says: "And you will receive the gift of the Holy Spirit." It is interesting to note that what was taught was called "the There are five reasons why I am not as confident as the Pentecostals are that speaking in tongues is a necessary part of being baptized in the Spirit: 1. . This took place on the Day of Pentecost. So, all of the emphasis is placed on the "twelve" hence." This is no different than what Paul said in Romans 8:14, All who are led by the Spirit are the sons of God (see 2 Corinthians 13:5 and 1 John 3:24; 4:1213). Paul explains to them that John pointed people forward to Jesus, and so verse 5 says, On hearing this they were baptized in the name of the Lord Jesus. Thank you for registering. The fourth incident of a baptism in the Holy Spirit subsequent to salvation occurs in Acts chapter 19 with twelve disciples in Ephesus, approximately twenty-five years after the Jerusalem Pentecost. While that is not the view of the author, he does show that it is a long-held view. The laying on of hands after baptism has signified the actual moment of the receiving of the Holy Spirit and the setting apart of a convert as a child of God. 5. The sovereign God must call men and women to himself, or they will never come. We are not dependent upon that person. GES uses all contributions and proceeds from the sales of our resources to further the gospel of grace in the United States and abroad. Another view regards this as a temporary indwelling of the Holy Spirit until the Day of Pentecost. They didnt just believe it happened because an apostle said so. The Holy Spirit began permanently indwelling believers at Pentecost. Notice that the gift of the Spirit, or baptism in the Spirit, is preceded by faith. P.O. (Acts 2:14). I cannot but notice that in The Old Testament 3 Describe the setting of the opening of the Holy Place in heaven and Christ's inauguration as our High Priest. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. Jesus told the disciples to wait in Jerusalem for power on high before they went out and preached the gospel. The New Testament assumes they would have received the Holy Spirit early in Jesus ministry. Yet they had not received the Holy Spirit for two reasons. apostles which is named in Acts 1:26 and the pronouns follow in Acts Very noble. You need to say the blessing now because youll be in heaven when the Super Bowl is played. Now, we are back to the "apostles' doctrine," noted in Acts 2:42. 4. rev2023.5.1.43405. The disciples were born-again----- born of the Spirit of Eternal Life (the first helper---- while they walked with Jesus Christ for approximately 4 years before his death. The Great I AM. Wisdom Literature It was revealed to us through the prophets and patriarchs that there was one God and only one. spoke to the men "Israel," Acts 2:22,36. Then the permanent indwelling of the Spirit would take place. Historical Books What did the apostles do after receiving the Holy Spirit? The answer is very simple. After Jesus' resurrection , he spent time with the apostles and told them that God would send down the Holy Spirit to them just as he had promised. The pastor shared the following three points about the change in Peter. It is said to the apostles, Acts 1:5, "for John indeed baptized 3. So here we have Jesus in Acts 5 saying, "For John truly baptized with water," always it's stated like that. Pentateuch . What was this receiving of the Spirit all about? Individual instructors or editors may still require the use of URLs. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Poetical Books General Epistles 4. That permanent indwelling is when believers are placed into (baptized into) the Body of Christ by the Spirit. on the disciples after He ascended to heaven.

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