Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. These heads with a rank of chief perform traditional functions among the people that elect them. Re: Buratai Bags Yoruba Chieftaincy Title by Nobody: 1:40pm On Aug 18, 2022 Monarchies and corresponding title of monarch: 1)Rome: Cesar 2) Germany: Kaiser 3) England: king 4) Ottoman: sultan 5) France : roi 6) Russia: Tsar 7) Benin empire: Oba 8 ) Oyo: alafin 9) Persia: shah 10) Egba: alake 2) To become an ESO and move out to establish his own town. This article investigates the changes in the local conception of elderhood and the deployment of the idiom of age in Ibadan. Adamu Sabi. No we havent. It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. We really appreciate your contribution. hbbd``b`Z$ b $b4 2012; Advocate and Development Planner 17 Apr. For you to list all yorubas Obas without Alara of Aramoko kingdom, that means your list is not completed. It maps the origins, nature and changing connotations of the Balogun title in Ijebuland. Yoruba - Joy has returned , A variant of name Ayotunde. Nigerian media sources indicate that the Lagos State Governor rejected a chieftaincy title because he wanted to focus on governance (Daily Trust 11 Sept. 2012; The Punch 9 Sept. 2012). However, an event that still has symbolic prestige and capital is that of chieftaincy title-taking and awarding. Kindly do check back. This really goes a long way. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. Thank you, Mrs Bukola Awobode. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. Please find below the list of sources consulted in researching this Information Request. All of the subordinate members of the Yoruba aristocracy, both traditional chieftains and honorary ones, use the pre-nominal "Oly" (lit. He added that major titles, including the oba title, "are often subject to intense competition, on account of the honour they bring, and contestants can spend much money (in the form of bribes or presents) to attain them," while minor titles "have less appeal and many of them as a result have fallen into abeyance" (Emeritus Professor 16 Apr. The Advocate and Development Planner stated that "[a]t times, it might lead to loss of life of the person that refuses to be installed," and added that the killing of the person who refuses this chieftaincy title might be used as a deterrent to others to avoid disrespecting tradition (ibid. 18 May 2012). Thanks for your contribution, Honourable Ogunmolasuyi Sesan. Keep it up. The titles also act as symbolic capital that can be used to gain favour when desired by the individual oba that awarded them, and sometimes vice versa. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. A person with good character, respect and authority is given Oke Osisi. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. The transformation in the supreme leadership of the pre-colonial all-Ijebu military high command, from the Olisa to the Balogun, this essay simultaneously attributes to that ascendency. Igbo Chieftaincy Titles Highly accomplished men and women are admitted into orders for people of title such as Ndi Ozo or Ndi Nze. 370 CHIEFTAINCY IN ABEOKUTA Oh! During any of the traditional investiture ceremonies for the chiefs-designate, the oba is regarded by the Yoruba as the major centre of attention, taking precedence over even the members of the official governments of any of the three countries if they are present. Thanks for your visit and contribution, Mr. Gbenga Alebiosu. you should writer Ona onibode of Igboho land, Olu of Oworo kingdom, Olu of Apata-Oworo, Obaro of Jakura-Oworo, Bajana of Obajana-Oworo, Maasi of Agbaja-Oworo (kogi state). Ikemba is one of the top titles in Igbo land. In a telephone interview with the Research Directorate, a senior lecturer in African studies at the Department of African Studies and Anthropology at the University of Birmingham provided information pertaining to chieftaincy in the Yoruba-speaking areas of Kwara and Kogi State, and Yorubaland, which consists of the following states: Lagos, Ogun, Ondo, Oyo, Osun and . Point of correction ,ONJO OF OKEHO NOT OBA OF OKEHO. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. Tomori. Also, some names are formed from Yoruba proverbs. Please visit often. Thank you for your contribution, Mr. Akinsehinde Niyi. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. You have a very beautiful name. Ondo state Abodi of Ikaleland Rebuja of Osooroland Jegun of Idepe/Okitipupa Olu of Igodan-Lisa/Okunmo Kingdom Amapetu of Mahin Kingdom Olugbo of Ugboland Halu of Ode Aye Lumure of Ayeka. We really appreciate this valuable contribution of yours. [Accessed 20 Sept. 2012]. A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. The titles are meant to encourage influential people in the society to contribute to the development of the community. Kindly do check back. The Emeritus Professor added that, in this scenario, someone who was willing to participate in rituals "could always be found" (16 Apr. Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. olubeshe of ibeshe, Ranadu of Imota Obateru of Egbin Alajede of Ijede. Chieftaincy Titles. This is because the appellation is given to a rich philanthropic individual. The following could not provide information for this Response: Embassy of Nigeria in Ottawa; Emeritus Professor of African History, University of Stirling; Emeritus Professor and professorial research associate, University of London's School of Oriental and African Studies. Up to a few decades ago an Oba, the Yoruba word for a king, could send his servants or chiefs to summon any woman - young or married - and when that woman reported to the palace, the king would. Berghahn Books, 1996, p 30-37. https://en.wikipedia.org/w/index.php?title=Oba_(ruler)&oldid=1151998103, This page was last edited on 27 April 2023, at 14:50. .. .. without Agbana Of Isanlu. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Correspondence with the Research Directorate. We love this. sir Iree kingship title is Aree of Iree not oniree. Aka ji mba title is given to a philanthropic person. Onilogbo of Ilogbo. Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. This is awesome. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). They bestow titles to deserving sons and daughters of the land. Olamide. Thanks for your visit and wonderful contributions, Mr. Babalola Clement. Olukare of Ikare Akoko, Olumo Of Imo Arigidi Akoko, Zaki Of Arigidi Akoko,Onirun of Irun Akoko. Thanks for your contribution, Mr. Zaccheaus. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. Please visit often. 2012; Emeritus Professor 16 Apr. I think we need to be a bit careful about some towns where there is controversy about their oba. 2012). However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Kindly help me with the titles of these kings Ilora and Iseyin. It identifies the factors responsible for the changes: namely, militarism and patronage (in the nineteenth century), Western education, individual affluence, colonial and post-colonial state power (in the twentieth century). By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. Emeritus Professor, School of Oriental and African Studies, University of London. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. Thank you once again. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. This is because of illiteracy, poverty and poor infrastructure. Kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo, make use of it as a pre-nominal Mother who owns a title) in their capacities as married chieftesses. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge.

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